Ann Mattingly’s Miracle Cure

I am a volunteer at the Archives and have been working on cataloging one of their pamphlet collections into PastPerfect, an online catalog that is available through PAHRC’s website. That way, instead of blindly searching through boxes, all you need to do is a search through the database to locate a pamphlet.

Something interesting that I’ve come across  are several pamphlets about miracles. Three pamphlets published between 1810 and 1830 are about live-saving, miraculous cures.  Two in particular caught my eye because they were about the same woman, Ann Mattingly, whose story has recently become popular with the release of the book Mrs. Mattingly’s Miracle, by Nancy Schultz. The two pamphlets examine Ann’s extraordinary cure and give evidence that a miracle saved Mrs. Mattingly’s life.

The first pamphlet was published in 1824, the same year as her recovery.

1824 Pamphlet about Ann Mattingly

It begins with two letters, one from William Matthews, Rector of St. Patrick’s Church in Washington DC, and one from Reverend Ambrose Marechal, Archbishop of Baltimore, who both profess their belief in Mattingly’s miraculous cure.

Her ailment began in 1817, when she began to feel pain in her left side. Her left breast gradually became more and more painful, until “she could distinctly feel a small lump at that spot, about the size of a pigeon’s egg.” Doctors failed at relieving the pain, and in 1818 Mattingly “was seized with a violent puking” which continued for days. After this, she was unable to leave her bed for months, though she was visited consistently by doctors.

The pamphlet gives explicit details of the pain and agony she endured while she was bedbound. One such detail is that “she constantly felt a tightness across her breast, as if lashed tightly rough with a cord, and an internal burning and smarting sensation, resembling, as nearly as she can conceive, the exposing of a raw burn to hot fire.”

After months of pain, she followed the directions of Prince Hohenlohe, a Catholic Priest in Germany who she communicated with through Reverend Dubuisson, of St. Patrick’s Church in Washington DC. At his advice, she performed nine days of devotional acts. On the final day, Mr. Dubuisson gave her the Holy Eucharist. Right after she completed swallowing it, she was immediately relieved of all pain. She was able to get out of her bed unassisted and knelt to pray to God for thanks. Since that time, she had no more pain, gained strength, and was left with a sweet taste in her mouth, “resembling that of loaf sugar.”

The account of her miraculous recovery was signed and affirmed by Ann Mattingly herself. The pamphlet goes on to include other witnesses’ versions of the miracle. Mattingly’s sisters, sister in law, and friend were all present at the time of her cure, and each swore oaths to the truth of the event. There are also accounts from other friends, family members, clergy members and doctors, who each swear to Mattingly’s pious and honest character, as well as their full belief that a miracle occurred. In all, there are thirty four sworn testimonies, each declaring a true miracle was performed.

The second pamphlet about Ann Mattingly was published in 1830.


1830 Pamphlet about Ann Mattingly

Her story had drawn much attention all over the country. So much so, that the Reverend John England, Bishop of Charleston, requested the incumbent Archbishop of Baltimore’s permission to reinvestigate and reexamine the evidence.  James Whitfield, who succeeded the Reverend Ambrose Marechal as Archbishop of Baltimore, granted his request. Thus, the second pamphlet is a collection of the Reverend John England’s observations and inquiries into the case.

He does a complete investigation, first quoting and citing references found in the 1824 pamphlet, then showing how each assertion made in the original story was repeated and affirmed by multiple witnesses.  He not only looks at previously collected evidence, he speaks to the witnesses again and chronologically organizes their statements to create a narrative of events. His investigation is much more thorough than the original pamphlet and in extreme detail shows how up to the minute of her recovery how dire and grave Ann Mattingly’s condition was.

The pamphlet conveys John England’s belief that a miracle undoubtedly occurred.  He writes:

“I submit, then, that the following statement is fully upheld in all its parts by the documents, and that the testimony of their witnesses is every way unimpeachable – of course, that the statement itself is an exact history of facts, and that the facts being admitted as true, the miraculous nature of the occurrence is evident.”

John England, no date



England, John. Examination of Evidence and Report to the Most Reverend James Whitfield, D.D.,  Archbishop of Baltimore, etc, etc. upon the Miraculous Restoration of Mrs. Ann Mattingly, of the City of Washington, D.C., Together with the Documents. Charleston, 1830. Print.

Matthews, William. A Collection of Affidavits and Certificates Relative to the Wonderful Cure of Mrs. Ann Mattingly, Which to place in the City of Washington, D.C. on the tenth of March, 1824. Washington, D.C.: James Wilson, 1824. Print.

More reading found in:

Philadelphia’s Third Archbishop

It was recently announced that Charles J. Chaput, O.F.M. Cap., former Archbishop of Denver, will replace Cardinal Justin Rigali as Archbishop of Philadelphia. The announcement and subsequent installation of Chaput as the ninth Archbishop of Philadelphia comes around the same time as the 100th anniversary of the installation of Philadelphia’s third Archbishop, Edmond F. Prendergast (1911-1918).

Catholic Standard and Times, June 3, 1911

Prendergast studied, was ordained, and served in the in the Philadelphia Archdiocese for almost a half-century by the time Pope Pius X appointed him Archbishop Patrick J. Ryan’s replacement in  May 1911. He was installed as Archbishop July 26, 1911. Prendergast was the first graduate of St. Charles Borromeo Seminary to become bishop of Philadelphia.

Edmond F. Prendergast was born in Clonmel, County Tipperary in 1843 into a family with numerous members who had chosen the priesthood or religious life. Accepting an invitation from one of his uncles to come to the United States in 1859, Prendergast enrolled at St. Charles Borromeo Seminary in Overbrook, PA. He was ordained to the priesthood by Bishop James Frederick Wood on November 17, 1865.

Edmond F. Prendergast, circa 1890


Prendergast immediately became extremely active within the diocese. He served as assistant pastor and pastor of several parishes in the diocese, including  St. Paul’s Church in Philadelphia and St. Mark’s Church in Bristol. His last appointment as pastor was St. Malachy’s Church in Philadelphia where he served for 15 years. Prendergast was also a member of the Diocesan School Board and Building Committee, was on the Board of Trustees of the Clerical Fund, among other activities, and directed the Catholic Total Abstinence Society and St. Vincent de Paul Society, among other activities.

In addition to his duties at St. Malachy’s, he was named vicar general of the Archdiocese of Philadelphia in 1895; and in 1897, was appointed Auxiliary Bishop of Philadelphia and Titular Bishop of Scilium.

The transition in leadership from Ryan to Prendergast seemed to have been fairly seamless, with Prendergast following a course similar to the one his predecessor had set with the goal of catering to the rapidly growing Catholic population and expanding diocese. Multiple parishes and parish schools were erected, especially ethnic parishes for the increasing number of southern Italian and Eastern European immigrants. Three Italian parishes in the city alone, including St. Nicholas of Tolentine, Our Lady of Pompeii, and Our Lady of Consolation, were established during Prendergast’s brief tenure.


St. Nicholas of Tolentine

Several Catholic institutions devoted to education and social services, some of which Archbishop Ryan had initiated, were completed and erected under Prendergast, including Catholic Girls’ High School, West Philadelphia Catholic High School for Boys, the Archbishop Ryan Memorial Institute for the Deaf, and the Don Bosco Institute in South Philadelphia .

Prendergast’s health began to fail only a couple of years after his appointment. He died at the episcopal residence, 1723 Race St., on February 26, 1918.


Connelly, James F. The History of the Archdiocese of Philadelphia. Archdiocese of Philadelphia, 1976.